Before Dronacharya's death, Ashwatthama visits his father, desiring a blessing of victory that he is denied. Thus are born Dhristadhyumna and Draupadi. The price asked was one half of Drupada’s kingdom. He became a Chiranjivi (immortal) due to a curse given to him by Krishna.[2]. Once again the caste hierarchy is broken. Caste is an ugly word today. While Drona disregards the caste hierarchy for his son, he clings to it when it comes to Ekalavya a tribal boy who was not allowed to join Drona’s school on grounds that he was a tribal, not a member of the warrior caste, hence unfit to hold the bow. You were my inspiration, he tells Drona. He refused to believe them. According to the rules of the war that took place in Kurukshetra, no one was allowed to strike an animal unless it posed a direct threat. Ashwatthama proceeds with butchering the remaining warriors, including the Upapandavas, Shikhandi, Yudhamanyu, Uttamaujas, and many other prominent warriors of the Pandava army; many texts put an emphasis on his exploits against those from Panchal. Drona, commander of the enemy forces, assumed they were referring to his son. Cut his head off, Krishna instructed Dhristadhyumna, Yudhishtira’s brother-in-law, and commander of the Pandava armies. The epic is filled with such occurrences. This plan of Krishna works as Bhima kills an elephant by the name Ashwathama while claiming it to be the son of Drona. Duryodhana felt greatly satisfied and avenged at Ashwatthama's ability to do for him what Bhisma, Drona, and Karna could not. To lie. [3] It is so called because when he was born he cried like a horse.[4]. Actually, Bheema killed an elephant named Ashwathama. The Narration of the Kurukshetra War. Drona had one weakness — Ashwathama, his son who was also a doughty warrior. Kill him before he learns the truth. And a further corroboration is that the gotra of the Pālave Maratha family is Bharadwaja (grandfather of Ashwatthama), same as the one which Pallavas have attributed to themselves in their records. Parashurama hated warriors and kings ever since. He decided to check with Yudhishtira, eldest of the Pandavas, a man who had never uttered a lie. We can say that in breaking the code of caste Drona was a revolutionary. In this great war, Lord Krishna accepted Mahayodha to be the charioteer of Arjuna. Tell me, said Drona to Yudhishitra, Is my son dead? Mahabharata thus teaches us there is more to life than meets the eye. Ashwatthama is trained in the art of warfare along with them.[5]. In Kurukshetra war, Pandavas killed the father of Ashwatthama, Drona with one cunning strategic plan which was organized by Lord Krishna and performed by Yudhisthira and Bhima. After reaching the Pandava camp, Ashwathama quietly enters one of the tents. In the Hindu epic the Mahabharata, Ashwathama (Sanskrit: अश्वत्थामा, romanized: Aśvatthāmā) or Drauni is the son of guru Drona and the grandson of the sage Bharadwaja. Promise me, you will not share my teachings with the warrior caste, said Parashurama when Drona sought to be his student. This puts fear into the Pandava army, but on Krishna instructions all the troops abandoned their chariots and also lay down all its weapons and surrender it to the weapon. His story remains mostly unexplored even with a great role in the Kurukshetra War. But his motivation is not righteous ! Ashwathama Killed Dhrishtadyumna : Story : Sri Krishna tells Yudhisthira to spread the rumour that Ashwathama is dead! 49. One half is given to their teacher, Drona who appoints his son, Ashwatthama, as king. An elephant, not a man, called Ashwatthama was killed. After getting their soldiers to disarm (including Bhima with some difficulty), the astra passes by harmlessly. He promises Duryodhana that he will capture Yudhishthira, but then he repeatedly fails to do so. This difference between Krishna and Drupada is worth noting. Ultimately, the gambit works (though the details of it vary depending on the version of the Mahabharata), and Dhristadyumna beheads the grieving sage. Krishna takes advantage of this unhealthy attachment to kill him. So Drona could be seen as one who broke two rules. As the battle continues, Ashwatthama manages to kill King Nila of Mahismati. Can one respect Drona after this act? It was against the Kshatriya rules. He was one of the warriors of mahabharat war who crossed all limits of conduct and even misused divine Astras. His own father had been killed by a king who had once been his father’s patron. Was this why Krishna felt there was nothing wrong in killing him through a lie? By dividing Drupada’s kingdom, Drona set in motion another series of events. Ashwatthama first kicks and awakens Dhrishtadyumna, the commander of the Pandava army and the killer of his father. Drona becomes the teacher of the Kauravas and Pandavas and asks as fee one half of Drupada’s kingdom. Ashwathama’s complexity arises due to his final act of revenge in Kurukshetra. Had he just controlled his anger and forgiven his arrogant friend, things would have turned out differently. After the slaughter, the three warriors go to find Duryodhana. He lowered his weapons and wept. Dhrishtadyumna, also known as Draupada, was the son of Drupada and brother of Draupadi and Shikhandi in the epic Mahabharata. The Pandavas and Krishna who were away during night, now return to their camp the next day morning. The Pandavas spread the rumour of Ashwatthama's death. Drona advises Ashwatthama to win the war using his own strength and not through a blessing. But is it right, we ask? Ashwatthama not knowing how to take back the Brahmastra, instead directs the weapon towards the womb of the pregnant Uttara in an attempt to end the lineage of the Pandavas. So he makes a plan to defeat him by convincing him that his son, Ashwathama was killed on the battlefield. Later, after Duryodhana is struck down by Bhima and facing death, the last three survivors from the Kaurava side, Ashwatthama, Kripa, and Kritvarma rush to his side. Arjuna, knowing how to do so takes it back. Ashwathama was the most powerful warrior of the Mahabharata period. On the 10th day of the war, after Bhishma falls, Drona is named the supreme commander of the armies. The poor Brahmin did visit Krishna years later. Ashwatthama is the son of Dronacharya and Kripi. He was the one who changed the end of Kurukshetra War. Krishna knows that it was not possible to defeat an armed Drona. In the din of the war, Drona heard Yudhishtira say, Yes, Ashwatthama is dead. But is it a right decision? He was the commander of the Pandava army during the Kurukshetra War. intervene and prevent the weapons from clashing against each other. Drupada laughed and said, You cannot hold me to statements made when we were children.The situation is different now. Maybe a man, said the eldest Pandava. What Krishna possesses and Drupada lacks is a generosity of spirit. Yes, rules were broken in the Mahabharata war. Ashwathama was filled with wrath and invoked the celestial weapon called “Narayanastra” against the Pandavas. He won against Karna multiple times in archery and spared his life due to the vow taken by Arjuna. He is a Chiranjivi. All over India one is taught to see Drona as an ideal teacher. Second, despite the express wishes of his teacher he sold his knowledge to warriors. The Pandavas shouted, Ashwatthama is dead. In the Mahabharata war, there were many maharathis who were not possible to defeat easily. Ashamed, Drona went to his childhood friend, Drupada, who had inherited his father’s throne and was now king of Panchala. “Then the mighty-armed Bhima, O king, slew with a mace a foe-crushing, terrible and huge elephant named Aswatthaman, of his own army, belonging to Indravarman, the chief of the Malavas.”. It is no where more evident than in the story of Drona, the guru of the Kauravas and the Pandavas. Dhrishtadyumna was waiting for this situation so he immediately killed Dronacharya. Drona does many years of severe penance to please Lord Shiva in order to obtain a son who possesses the same valiance as Lord Shiva. He decided to check with Yudhishtira, eldest of the Pandavas, a man who had never uttered a lie. The Pandava Bhima killed an elephant named Ashwatthama. He knew it was an elephant but had been forced by Krishna to lie or at least tell a half truth. We cannot be friends because friendship exists only between equals. Thus, Dronacharya becomes the guru of both Pandavas and Kauravas in Hastinapur. Drona was so poor that his son could not distinguish milk from rice water. Shocking facts about Ashwathama - Ashwathama was the only one who played an important role in Mahabharat. They find him at sage Vyasa's ashram near the bank of Bhagiratha. ... Ashwathama was killed on the battlefield. With this, Duryodhana breathes his last, and mourning, the three remaining members of the Kaurava army perform the cremation rites. Ashwatthama swears to bring Duryodhana revenge, and Duryodhana appoints him as the commander-in-chief. Nothing is said in the epic of the relationship between Kripi and Drona. This, says Krishna, will result in social anarchy eventually. He lost interest in the war. There is affection in Krishna’s behavior. Ashwathama: The last Kuru warlord & Ashwathama: The Elephant; This is probably the most famous namesake, which changed the tide of the war on Pandava’s side. 45. 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